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Posts Tagged ‘gender roles’

Question MarkA reader writes: “I am a 24-year-old transgender girl. I started transition about a year and a half ago, with one month in between where I had major doubts and confusion about my life.

“I have asked myself, am I doing the right thing? Am I really transgender? Maybe I am just fooling myself. Should I simply live a life male and cross dress? But the one question that sent me down a spiraling hole of regret was, and is, ‘Am I betraying my mother and father by transitioning?’

“I will likely – probably never – produce a baby, a grandchild, for them. During that frightful time of transition, I was reviewing this over and over, going through a bout of depression and into dark places. I felt like a fraud, that somehow I had an innate obligation to father a child for my parents or whichever wife I would have married.

“To a degree I still feel this way, and I don’t know if this will ever go away. I don’t know if I will ever accept not becoming the paradigm of a son. So maybe I’m looking for your viewpoint on this by writing such a question for you, because all I really have is my own perspective.”

My mother always used to say that the only thing children owe their parents is to outlive them. I’m not sure that this is true, but I do believe that children do not owe their parents grandchildren.

In Western culture, and probably others as well, there is a specific “life timeline” that society has established, and it appears that, over many decades, it has not wavered. We are supposed to grow up, get some type of schooling or training, get a job, get married, have children, raise those children, retire, then die, hopefully leaving some money and a few halfway decent possessions to our children.

This has been so ingrained into our very being by everything that we see around us that we assume this is the natural way of things and that anything else is unnatural and even deviant. Things are changing, but they haven’t changed enough to rid us of this particular expectation, and of the guilt that goes along with not falling into step.

This blueprint for life benefits society. It keeps us focused on our own personal timeline, it keeps us productive at work, it keeps a lot of people employed (many at relatively low wages), and it keeps us from rabble rousing by coming up with other possibilities for ourselves. (more…)

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Question MarkA reader writes: “I’m a 22-year-old FTM transgendered man and I’ve noticed over the last year that I don’t feel like much of a man anymore – not so much in the way that I regret transitioning or doubt my gender identity as a man, but instead it’s more like how I hear many older men describe their midlife crisis. What do you do when you lose touch with your inner masculinity? And how do you get it back?”

One of the things that I have found with both trans men and trans women who have medically and/or socially transitioned – but certainly not with all of us – is that, when we first transition, we tend to express what might be considered to be hyper-masculine or hyper-feminine behaviors for our culture.

Then, after we get used to living in the gender of our identity, these outer behaviors and expressions sometimes (but not always) become more relaxed and we tend to move back toward a “middle” or “center” point. I think it might be the same for inner feelings of traditional masculinity or femininity.

In Western culture, we have very specific definitions of what it means to be a man or a woman and what it means to be masculine or feminine. We also have strong cultural myths built around what those things feel like or are supposed to feel like.

If you ask a non-trans man what makes him a man or what makes him “masculine,” in many cases, he will say, “My penis.” That is a physical trait, not a feeling. Other men, particularly older men, might say, “I take care of my family,” or “I solve problems,” or “I run things,” or “I’m in charge.” Those are actions, not feelings.

So the “feelings” of masculinity are often described in terms of physical characteristics identified by the culture or of actions prescribed by the culture. I would venture to guess that the “feelings” of masculinity are just as elusive in some non-trans men as they can be in some trans men. (more…)

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Question MarkA reader writes: “I’ve recently started to question my gender. I’m trying out using one letter (like an initial) as my name and as my pronoun, instead of ‘him’ and ‘he.’ I first thought I was just gay, but I’m starting to think that I’m gender queer.

“How does someone live a gender fluid life? And at the moment, as I’m a man who is attracted to men, how would a gender transition affect my sexuality?”

While true gender fluidity is not my area of expertise, I know quite a few people who identify as genderqueer and/or as gender fluid. However, having friends who identify as such is not the same as being there myself, so I hope that we will hear from genderqueer and gender fluid readers.

I think that living as gender fluid can be done successfully. The people I know who are gender fluid are, for the most part, very happy and comfortable in their lives and in their identity. Any battles they face are with a culture that insists that they be one thing or the other and is not comfortable with ambiguity or uncertainty (and I have to be very clear here that it is the culture that is problematic, because the people I know who are gender fluid don’t feel ambiguous or uncertain – they know who they are).

Again, I’m not an expert on living a gender fluid life. I can offer some suggestions, and then ask readers to bring in their expertise. Here are my thoughts:

> Be who you are. Choose the clothing, hairstyle, and other gender expressions that are comfortable for you. Don’t be afraid to shop in the “men’s department” and the “women’s department” in stores. Use the mannerisms and vocal inflections that come naturally to you.

If you’re not sure what is natural for you because the people around you have certain expectations about who you are based on what they already know of you, go somewhere new and different – even for a weekend – and see how you act and who you are in unfamiliar circumstances around people who don’t know you. It might sound like a cliché, but let your “true self” emerge. (more…)

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Question MarkA reader writes: “Okay, I hope this doesn’t qualify as the first stupid question. I am a woman. Not to be immodest, but I am beautiful, have a great body, and am well-educated.

“I have been married twice and I have tried to be a lesbian twice. Every relationship with a man has ended because, according to them, I ‘want to be the man.’

To be clear, I love being a woman and don’t want to change sexes. However, it is true, my natural inclination is to be the man. I am very attracted to beautiful women, so it seemed natural to try to be a lesbian. However, those experiences were ultimately unsuccessful because, frankly, I am just not that into female genitalia. Also, I found that many of the lesbian ladies that I met, while lovely women, were just not as feminine as I am attracted to.

“After years of being frustrated and lonely, I have been trying to understand myself in the context of possibilities instead of limitations. I have recently been exposed to men that feel more comfortable as women. I don’t mean they want to change sexes. They enjoy being beautiful and feminine. I realized that I am overwhelmingly attracted to these individuals.

“I am naturally chivalrous, I automatically open doors, carry luggage, order drinks and dinner, pull out chairs, take charge, and send flowers and gifts. I just happen to do it in high-heeled boots, tight jeans, great make-up and lots of wavy blonde hair.

“The most enjoyable thing about my experimentation with being a lesbian was ‘sweeping a woman off her feet.’ Is there any precedent for someone like me to find someone? I guess it would be kind of like being a lesbian at times except the more ‘girly’ one of us would be a guy? Thank you for being here for me to ask the question.”

I think that for every attraction someone has, there are people out there who will meet the particular criteria of that attraction. So, yes, I think there are people out there who will fit the bill with regard to what you are looking for. If the attraction is then mutual, you’re in luck, and you’ve got a good start to a relationship.

But if you are looking for a very specific type of person, then you’ve got to define that for yourself, and it seems as if you have been a little confused in the past with regard to labels, body types, and gender roles. This appears to have made things more complicated for both you and your partners. (more…)

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Question MarkA reader writes: “I am a young transgender man and I am still in the closet. I am fed up with acting like a girl, but here’s the problem. My female alter ego is a good listener, gentle, and empathetic. The real me finds all those social qualities very difficult.

“How can I be authentic and masculine without turning into an insensitive jerk? Did you ever struggle with such issues of masculinity? Even though masculine qualities are supposedly an advantage according to society, I was raised to think gentleness, meekness, and empathy are paramount.”

Socialization is incredibly powerful, and even when we are very conscious of our own socialization, and even when we actively work to resist it, or to undo it, it can sometimes get a grip and not let go.

“Good listener, gentle, empathetic” – these are all characteristics that have been defined in Western culture (and probably a lot of other places, as well) as “feminine” and that have been expected of, and encouraged in, girls and women. There is nothing wrong with these characteristics. In fact, they are excellent ones to have.

The problem comes in when we gender them and then proceed to denigrate them based on the gender that we have assigned them to. That’s what we do in the United States (and other places), and it results in these “feminine” characteristics being seen as “not as good as,” people who possess them feeling “less than,” and men who possess them feeling “unmanly.”

On the other hand, we have assigned certain other qualities as “masculine,” and we have elevated them to the point where they become the socially desirable set of characteristics for anyone – to a point. If a woman possesses some or all of these “masculine” characteristics, she is seen as not a “proper” woman. But if she doesn’t possess any of them, she is seen as “not as good as.”

The result of this socialization has been that, instead of acting true to their own nature, men and women have gravitated – or been pushed – toward one set of characteristics or another, and have not been allowed to find out which ones really suit them or which ones are actually innate. (more…)

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If you’re too young to remember the original movie The Stepford Wives (I didn’t like the remake), here’s a brief synopsis: Women in Stepford love housework. They dress as if they’re going to the Academy Awards just to go to the grocery store. They don’t age, their boobs are firm, and they love to have sex at the drop of a hat (or the drop of a man’s drawers), even with their aging, sagging husbands. And even with all the sex and glamour, they can still keep their homes spotless.

The women in Stepford are ultra-feminine, according to the standards of the day (the film was made in 1972, amidst the women’s rights movement of the time). They reject everything that the women’s rights movement stands for. In fact, they think it is ridiculous – after all, a woman’s job is to cook and clean and keep her man happy. If she can’t do that, she’s no kind of woman.

The women are able to do these things and think this way (in truth, they don’t really think at all) because the men in Stepford have learned how to create robots that look just like their wives and infuse these robots with some of their wives’ sensibilities, but not all of them – not the ambitious, even somewhat rebellious ones that make women want to pursue hobbies and careers and maybe leave the breakfast dishes unwashed for a while.

For the times, it was a movie that made a strong statement – and maybe that statement needs to be made again. A paper from Northwestern University’s Feinberg School of Medicine, appearing in the Journal of Bioethical Inquiry and reported in The Advocate, claims that U.S. physicians are “using a synthetic steroid to prevent female babies from being born with ‘behavioral masculinization,’ or rather a propensity toward lesbianism, bisexuality, intersexuality, and tomboyism.” (quoted from The Advocate report)

In other words, doctors are creating Stepford wives in the womb. Apparently, pregnant women who are at risk of having a child born with congenital adrenal hyperplasia (CAH), an endocrinological condition that can result in female fetuses being born with intersex or more male-typical genitals and brains, are being given dexamethasone, a synthetic steroid, to try to “normalize” the development of those fetuses. Note that the report says “women who are at risk” of having a child born with CAH – the medication is being received by fetuses who do not even have CAH, and, in some cases, by male fetuses.

And even if the female fetus does have the condition, it appears that not much is known about the long-term risks of giving this drug to pregnant women, both for the women and for the children who have been exposed to this drug in utero. The doctors who are administering this drug, and the women who are accepting it, are obviously more concerned about the “femininity” of these female children than they are about potential health hazards. The drug has not even been approved by the FDA for this purpose. (more…)

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Question MarkA reader writes: “I have an OkCupid account, and while I don’t state that I’m trans (FTM) in my profile, looking through the questions I’ve answered makes it pretty obvious pretty quickly.

“All too often, I get people writing to me saying that they’re ‘into FTMs’ or ‘attracted to FTMs,’ which really always just baffles me (I do not feel any automatic sense of community on the basis of being trans with any other trans guy I meet), especially when it comes from people who also describe themselves as lesbians.

“I’ve tried engaging in a conversation about it with two people now, trying to question/challenge their preconceptions of FTMs (whether it be based in physicality or personality, there’s nothing I’d bet money on as a constant for all FTMs as a group). The first never replied, and the second tried to defend themselves by arguing ways they ‘can always tell apart an FTM from a bio male,’ at which point I gave up on the conversation.

“What is your take on this kind of sexual attraction label? And how would you reply, or not reply, to these kinds of messages?”

While I have never been particularly offended by people who are specifically attracted to trans men (or to trans women, but that’s a grayer area, because I’m not a trans woman), I also acknowledge that there’s a fine line between attraction and fetish. And I do have a problem with a situation where people are basically interchangeable – any trans man (or trans woman) will do.

So when someone says, “I’m into FTMs” or “I’m attracted to FTMs,” for me – on the surface – it’s similar to saying, “I’m attracted to blondes” or “I’m into brainy people (or geeks or bodybuilders or whatever).” There’s something about a certain “type” that a person is attracted to.

The person who is attracted to blondes doesn’t necessarily hit it off with every blonde he or she meets, but it’s a starting point. The person who’s into brains doesn’t necessarily mesh with every smart person he or she meets, but it’s a starting point. And, for some people, I think there’s something about the idea of a “female” past or a “female” socialization that seems – in theory – attractive, particularly to women.

“Maybe this guy won’t be such a control freak,” they think, or “Maybe this guy won’t be such an asshole,” or “This guy knows what it’s like to be a female in this culture, so maybe he’ll be more understanding of my situation and my concerns.”

Now, we all know that this is not necessarily true. It can be, but it’s certainly not a given, and I have met many trans guys who reflect male stereotypes as much or more than non-trans guys. But, for some people looking for a partner, it’s a starting point. And then, when they meet the guy and find out that he’s not really what they are looking for, they move on.

I believe that there are some people who are sincere about this. Maybe their last boyfriend (or girlfriend) was trans, the relationship worked really well, and they are hoping for something similar. Maybe they have friends who are trans and they are looking for a partner who is similar, or they know someone else who is in a great relationship with a trans person, and they hope to create that for themselves after failed relationships with non-trans people. I don’t necessarily consider this wrong or bad.

The problem comes in with both the generalization about trans guys (that they are all going to be a certain way) and the assumption of interchangeability (that no other characteristics matter, as long as the guy is trans). To me, that crosses the line into fetish.

In addition, there is the “fad” aspect. Trans people are kind of hip and cool right now (hip and cool enough to get television ratings, but not hip and cool enough to have equal protections under the law). There are people who want to be with a trans person to show how liberal, open-minded, and edgy they are (Impress your friends! Piss off your parents!). I’m about as hip and cool as a poodle skirt and about as edgy as mainstream country music, so I’m not the one they’re looking for.

And then, of course, there’s the body – and this is where major problems arise. Trans women have been fetishized to death (and, unfortunately, that’s not a pun or a joke – it’s real). Their bodies are literally not their own sometimes because of the ways they have been sexualized and the fantasies that have been built around what they might or might not “have” under their clothes. And they have often paid dearly for these individual and cultural prejudices and obsessions.

For trans guys, the absence of a penis (or at least a “factory-installed” penis) can be particularly attractive to some people who are attracted to “masculinity” or a “masculine” appearance, but not to a traditional male body type. Some women don’t want to be penetrated during sexual activity, and others can take it or leave it. For some women, a penis has very negative associations, up to and including sexual assault. Some men who have only had sex with men want to “know what it’s like to have sex with a woman” without really doing so (I’m not making this up, because I have been propositioned in this way).

The problem with the “body thing” for trans guys is that there is this underlying insinuation that the trans guy is not really a man. In some cases, a trans guy who is approached by a lesbian feels that the woman does not really see him as a man – if she did, why would she be interested? This is different from an ongoing relationship where a partner transitions, although I have heard doubts from guys even in this type of situation.

With regard to personals sites, such as the one you describe, I think you’re right that assumptions about personality, physicality, or both probably figure into these preferences that are being expressed. For me, that wouldn’t necessarily be an automatic deal-breaker. But not replying to my question about it, or telling me that trans guys are easily discernible from non-trans guys, would be. If someone could articulately express why she (or he) was specifically looking for a trans guy, and the reasons made sense, then I would probably be okay with it – but there are lots of guys who wouldn’t.

Now, finally to the short answers to your questions: “What is your take on this kind of sexual attraction label? And how would you reply, or not reply, to these kinds of messages?”

In the past, some women who have been specifically attracted to trans men have labeled themselves transsensuals. I don’t know whether or not that label is still in existence. Lesbians who are specifically looking for trans men would have to choose their own label (if it was not “lesbian”). Our labels for sexual attraction are limited, which is why I don’t like them.

I also think that a lesbian can be a lesbian and be attracted to a trans man (and I definitely think that a lesbian can retain her lesbian identity if her partner transitions to male), but she and her partner need to work on expectations with regard to how they see themselves as a couple, how the world will see them, and how each can retain his or her own sexual identity and gender identity, as well as respecting the sexual and gender identity of the other.

As far as how I personally would reply to these messages on a dating site, I would probably ask the person why she (or he) is specifically looking for a trans guy (or why that person is “into” trans guys), and what it was about me in particular that caused the person to message me.

But that is only if I was interested in the person who messaged me. If I wasn’t, I would follow the site etiquette, which might be to ignore the message or send back a polite “no, thank you.”

I think each person has to decide for him- or herself whether or not “into FTMs” or “into MTFs” is acceptable or a deal-breaker. And while I have written a little bit about this before, I was never a lesbian, so I can’t second-guess why a lesbian would be into trans men in general. Perhaps some lesbians and some trans guys involved in relationships with lesbians can shed more light on the subject.

Readers – thoughts?

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“Is the Happy Meal for a boy or a girl?”

I had no idea that McDonald’s Happy Meals were gendered, but then I’ve never ordered one before this week.

I’ve been suffering from a nasty bronchial thing, which I thought was improving but which then circled back on me. I still had to run some errands, though, and I was hungry, so I pulled into McD’s. I decided that, since I couldn’t taste anything anyway, a Happy Meal would be an inexpensive way to go.

I was surprised when the clerk asked me if the meal was for a boy or a girl, but I quickly decided on boy, and as I pulled up, I found out the reason behind the question. It had nothing to do with the meal itself – it was about the toy that came with the meal.

In this case, the “boy toy” was a Star Wars Yoda Spinner. I saw that the “girl toy” was something involving My Little Pony. And while the Yoda Spinner turned out to be pretty cool, I was intrigued by the My Little Pony idea and wanted to see what that was all about.

So the next day, I stopped at another McDonald’s and ordered another Happy Meal. This time, when the clerk asked, “Boy or girl?” I said, “Girl.” But when I looked in my bag, I was disappointed to discover that this particular McD’s was not giving away My Little Pony items.

Instead, their “girl toy” was “Jeanette,” a female chipmunk character from the new Alvin and the Chipmunks movie, who spins around in a little plastic leaf bed. I have no idea what the “boy toy” was at this particular location – perhaps a Transformer, because that’s what is advertised on the website.

The problem in all this is not the toys themselves. They are fine for what they are – cheap plastic that provides some amusement for the kids while the adults are eating. The problem is with the question – “Is the meal for a boy or a girl?” (more…)

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Teeny Weenies and Other Short Subjects is available now! My latest book can be purchased directly from the publisher on the Outskirts Press website and on the Barnes & Noble website, and it is winging its way to Amazon.com. It is also available as a downloadable e-book on the author web page through Outskirts Press. (Note: The e-book cannot be printed, but can be read on your computer.)

Teeny Weenies is a collection of personal essays (with one short story thrown in for good measure) about my female childhood, my trans adulthood, and, well, teeny weenies – including mine. When Just Add Hormones came out, quite a few readers contacted me saying that they wanted to know more about my childhood. Be careful what you wish for – a section of Teeny Weenies is devoted to just that – including the excerpt below:

The Disappearance of Richard

I don’t know how the game got started, but one night it just did. It didn’t strike me as unnatural and probably never would have had I not eventually moved from the world of a seven-year-old girl into a grownup system of gender and sexuality that didn’t approve of bending the rules. The game that Toby and I played seemed almost normal – a game of pretend. And maybe it was normal. Maybe it was everything else that was suspect.

Toby was a girl, and that was obvious – at least if you looked close enough. She already had the beginnings of breasts at nine years old, and she didn’t have a penis. I knew this because we often took baths together when I spent the night at her house. But she wasn’t like any of the other girls I knew in 1962 – the girls at school or in my Brownie troop.

Those girls ran screaming from spiders and worms, wore dresses to birthday parties, and served high tea to their dolls. I did these things, too. It was these little-girl activities, more than the lack of a penis or the expectation of breasts, that defined us as girls. Toby was the only one I knew who needed to present anatomical clues so I could nail down her gender. She was different.

Toby was two years older than me, big and broad-shouldered, with a spray of nutmeg-colored freckles across her nose. One canine tooth sat crooked in her mouth, so that it was the first thing anyone saw when she smiled. Her cropped hair was more beige than brown or blonde, and she didn’t seem to care much which direction it went when it decided to go somewhere. Over the three years that she befriended me, she owned two dogs, two salamanders, a guinea pig, a hamster, four chickens, a snake, and an iguana.

She took in neighborhood strays and I was one of them, trying to find my home among the ballerina paintings on my bedroom wall and the various Barbie dolls that were strewn about the floor among a sea of fashionable clothing and accessories. I knew what beautiful was supposed to be, and I knew what a girl was supposed to be, and Toby wasn’t exactly either one of those things. But she was the most beautiful girl I knew. (more…)

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Question MarkA reader writes: “I’m a 48-year-old transguy, and I will finally be able to have chest reconstruction surgery in May. This is a big deal for me for all the usual reasons. It also holds special meaning as a transition point as a parent. While I am a straight, somewhat stereotypical binary-type of guy in a lot of ways, I am also a mom.

“I didn’t come out until two years ago, so I will probably always be ‘mom’ to my two young adult daughters. They seem fairly comfortable in conversation with saying ‘My mom, he …’ and my oldest even explained once to her young goddaughter that ‘most people have girl moms but some people have boy moms.’

“For me, top surgery represents an honoring and a letting go of a part of my body that was very uncomfortable almost all of the time, and that does not fit me at all anymore, but also a part of my body that allowed me to nurse and nurture my daughters. I feel a need to both honor and let go of that part in a meaningful way.

“For me, having the parts that are removed incinerated as medical waste doesn’t seem right. I would like to have it cremated and be able to scatter the ashes. I have heard that people who have to have an amputation will do this, so it should be possible for a transperson to do so. Unfortunately, I have not been able to find anyone who can help me with this. I have made several inquiries but have gotten no response or call back from most, and a nice but puzzled refusal from the one gay-friendly funeral home director I found listed in Arizona.

“Do you have any resources or ideas? I know that transmen as mothers can be an uncomfortable topic for some, and I have tried to be sensitive to that with my wording. I may always wish that I had been able to be a father, but I am very grateful I was able to be a mom. It was the only part of living as a female that ever felt right.”

This is an interesting question, because I have never heard this sentiment expressed before, but I have no doubt that you are not the only one who feels this way. I am not aware of any resources for this. However, I would suggest giving up on the funeral homes and asking your surgeon instead.

When my dad had his gall bladder out, the surgeon wanted to know if he wanted to take home the gallstones! He didn’t, but I am aware of people who have taken home their gallstones, their appendix, and other surgically removed body parts and associated paraphernalia.

I think most people do it as a “war trophy” – they made it through surgery – or as a conversation piece. But maybe some just feel as if they don’t want to give up something that belonged to them so intimately. And in your case, it’s obvious that there is an emotional attachment that you want to honor. (more…)

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